Unicef

UNICEF launched last Thursday an appeal for US$1.2 billion in support for children and women in 28 countries that have been identified critical in the UNICEF Humanitarian Action Report 2010.

According to the report, UNICEF would need $24.8 million for funding programs in Eritrea that help addressing problems of impoverished children throughout 2010.

In comparison, Somalia needs $65.5 million and Ethiopia $68.6 million for the current year.

Critical Issues for Children and Women in Eritrea

Poor and erratic rainfall characterized much of the first half of 2009 in Eritrea, a country located in one of the driest parts of Africa and where seasonal rains are vital for subsistence. The worsening situation has been compounded by the effects of high food prices which have impacted heavily on the coping mechanisms of many households, pushing an increasing number of people into displacements and forcing women and children to live or work on the streets. Malnutrition is on a stark rise as a result, with admissions to therapeutic feeding centres as much as six times higher in 2009 than last year. The presence of landmines in Eritrea remains a major threat, with children comprising around half of the casualties and fatalities caused by the detonation of unexploded ordnance.

Planned Humanitarian Action for 2010 in Eritrea

In addition to working to reduce levels of moderate and severe malnutrition and to meet the needs of over 1 million displaced and relocated persons, host communities and other vulnerable populations, UNICEF is planning to increase its preparedness to provide immediate response to emergencies in partnership with the Government of Eritrea, local administrations and United Nations agencies. UNICEF also leads the Nutrition, Water, Sanitation and Hygiene and Education Clusters, and the Child Protection Sub-Cluster, and participates in the Health and Protection Clusters. Joint United Nations programmes will continue to address the needs of resettlement areas holistically. Following are expected results of UNICEF emergency interventions:

Health and Nutrition: As cluster lead in nutrition, UNICEF will respond to the needs of over 1 million people, especially children and pregnant or lactating women, with therapeutic and supplementary feeding to prevent further deterioration in their already poor nutritional status.

Blanket supplementary feeding, initiated in late 2009, will continue into 2010 in the three most drought-affected regions of Anseba, Gash-Barka and Southern Red Sea as a priority.

Water, Sanitation and Hygiene (WASH): The UNICEF-led WASH Cluster will tackle the problem of access to safe water and sanitation facilities among 80,000 people living in drought-affected areas and displaced resettlement communities by building and rehabilitating water supply systems, as well as providing emergency supplies. The WASH Cluster will also improve the coordination of emergency preparedness in terms of planning and in the pre-positioning of supplies.

Education: A total of 4,100 primary-school-aged children in two of the most affected displaced resettlement areas will have access to a safe, protected and child-friendly learning environment through the construction of classrooms equipped with sanitation, water storage facilities and the provision of learning materials to ensure resumption and continuation of their education.

Child Protection: UNICEF will focus on the needs of at least 2,000 children made vulnerable to exploitation and abuse by food shortages. Support will include the establishment of drop-in centres and several child-friendly facilities that offer psychosocial care, vocational training, family tracing and reunification assistance for separated or unaccompanied children.

Mine Action: UNICEF’s primary concern is for the safety of those currently living in some 480 areas impacted by mines and unexploded ordnance. At least 180,000 students will have access to mine risk education, either in school or via community-based mobile teams. Mine or unexploded ordnance survivors, including children with disabilities, will benefit from increased levels of psychosocial support and vocational training.

Asmara

Berlin – Steffi Graf, the 22-time Grand Slam-winning tennis player, has turned her focus from the tennis court to the focal length and perspective control of a camera publishing her first photo-reportage on Friday.

Under the title ‘The Children of Asmara’ the 40-year-old mother of two’s photographs represent the lives of kids living in the capital of Eritrea.

The German-language edition of National Geographic Magazine has published the pictures together with an article about her work in Eritrea.

Graf, who runs a foundation for the mental health of children called ‘Children for Tomorrow’, said that ‘I am not a person of many words,’ according to a statement from her publisher.

She said that as a teenager she had seriously considered becoming a photographer, rather than pursuing a career in tennis. Graf was accompanied on her trip to Asmara by seasoned photo- journalist Gerd Ludwig, who instructed her in the art.

In 2007, she travelled to Asmara to inaugurate the first Kindergarten of  ”Children for Tomorrow”. Steffi must have been deeply moved by the kindness she experienced from the Eritrean people living in poverty. After her trip she said,

“The friendliness and joyfulness of the Eritrean people is something to see considering their truly unbelievable conditions but I was still personally dismayed how much the children especially suffer from the economic problems of the country.”

Visit: National Geographic Deutschland

Mesquel

Eritrea is among the first countries which embraced the great world religions Christianity and Islam. It is even assumed that there were Jewish communities in Eritrea long before Christianity was introduced and that is the reason why the Eritrean Orthodox church has many Judaic aspects like keeping the Sabbath, harboring copies of the Arc of Covenant (Tabot) and pork prohibition.

Both religions have influenced almost all aspects of life in Eritrea as in the rest of the world. They are binding forces of the society and have great roles in civilization. Education, literature, architecture, legislature and administration in Eritrea are strongly influenced by them.

Christmas, which is celebrated on the 7.of January is second to Easter, the most highly revered Christian holiday in Eritrea. It is commemorating the day God took a human form to abide among us and be as one of us. (Emmanuel = God is with us).

No Christmas trees or exchange of gifts were known on Christmas originally in Eritrea. At Christmas morning people go to church and celebrate the Divine Liturgy, listening to readings of Bible verses in the old Geez language and Jared choir songs (Qdassie) sung by the priests accompanied with rhythmic drum beats and cymbals in the orthodox and Geez Catholic churches. Later after prayers, people come together and enjoy a tasty religious meal and various types of local drinks.

Several days before Christmas there is much activity in the city markets, people buying and selling things for the feast. Especially a day or two ahead of Christmas the streets are crowded with people who want to buy; animals such as sheep, goat, cow or hen.

The market is buzzing with people chatting and doing last-minute grocery shopping for the holidays. People usually check an animal before purchasing to ensure it provides enough meat. There is no fixed price for the animals; hence, both buyers and sellers negotiate until they reach to what they think is a fair price. Making a deal is a long and funny process.

There is a special Eritrean custom that a group of people buy a cow or an ox, slaughter it and share the flesh, referred to as (Guzzi). This is a long tradition in Eritrea that shows the cohesion or cooperative nature of the society against individualism.

It may not be affordable or is a tedious job for one family to buy and carry a whole cow. Hence, the feasible way is to form a group, buy a cow and share it so that everybody can happily celebrate Christmas.

On the eve of Christmas fathers slaughter a sheep a goat or at least a hen. Most people prefer a sheep to a goat but some argue a goat is much cheaper and has much more meat. Mothers or daughters take the last steps of brewing Swa, homemade beer, bake Injera, a thin, flat spongy sour bread preferably made of Taff flour and cook Zgni, a hot meat stew. Green straw (Setti) is spread on the floor and maybe a soothing incense smoke fills the room. The whole event is very exciting and every family member contributes at some point during the whole process.

For small children in the country side slaughtering an animal is like losing an animal they knew like a family member or a friend, therefore it is an unhappy event even though it is a special occasion that had to be celebrated. For children living in the city it is exiting to see their parents bringing along a pet on the eve of Christmas. The next day when they see the animal slaughtered they tend to be not very amused. However, as the friendship only lasted one day their sorrow is not as deep as that of village children.

There is one extreme case, namely if a family happens to have guests from abroad. Diaspora children enjoy eating meat and meat products purchased in the supermarket almost every day and have little or no contact with live animals. Such children are extremely shocked to see animals slaughtered. They protest and try to stop the brutal event. Some refuse even to eat from the meat and swear to remain vegetarian for the rest of their lives.

At Christmas morning people go to church and celebrate the Divine Liturgy, listening to readings of Bible verses in the old Geez language and Jared choir songs (Qdassie) sung by the priests accompanied with rhythmic drum beats and cymbals in the orthodox and Geez Catholic churches.

Mothers or daughters take the last steps of brewing Swa, a home made beer, bake Injera, a thin, flat spongy sour bread preferably made of Taff flour and cook Zgni, a hot meat stew. Green straw (Setti) is spread on the floor and maybe a soothing incense smoke fills the room.

This whole combination spreads a special smell in the air which creates a festive atmosphere. Then the tasty meal is set on the table. Prayer is said by a father, the eldest or a senior member of the family and then everyone can spread his fingers and enjoy eating the delicious zgni with injera. One might overeat on this day even in poor families because as a rule there is abundant delicate food on the table.

Should there be a poor family in a village which can not afford to slaughter even a hen, then the ones who are blessed with abundance see it as their obligation even as an opportunity to get God’s blessing to help such a family. Coffee with Popcorn or Himbasha, homemade Eritrean bread is served after eating the meal.

It is not unusual to observe on the eve of Christmas people lining up before shops to buy Panettone and then carry it home in flocks. Being affordable almost for everybody, it seems at least in the cities that it is winning favor over the traditional bread Himbasha on Christmas day.

Rich families get usually a visit from guest musicians, playing Wata, who hope to earn some money. The musicians are usually offered a cup (Wantcha) or two of Swa or even a piece of Injera with Zgni and some Naqfas.

In the afternoon and evening adult males stroll through the city streets for meeting friends, taking fresh air or a walk that might help them digest the heavy meal. Many of them attired in their white Habesha costume, a long loosely worn shirt (Qemsh) and a fine cotton shall (Netzela) over strangely tailored trousers, which one might think they were made for horse riders (Gtr). Their final destination is a coffee house, Swa local or Myes local where they sip a beer, Swa, Myies (a liquor made from fermented honey) cappuccino or whatever they enjoy to drink.

Children usually get new clothes or shoes on Christmas. After enjoying their lunch they might play outside with other children boasting how fine their new clothes or shoes are.

Members of modern Evangelical churches and Catholics are more or less oriented to their mother churches in the west. They celebrate Christmas with decorated Christmas trees, candles, candies and Panettone, a delicious Italian cake. Their members exchange gifts as it is tradition in the west.

Celebrating Christmas with a Christmas tree and sharing gifts has become popular and widespread even among the orthodox Christians of Eritrea.